34 ideas
| 18405 | A 'teepee' argument has several mutually supporting planks to it [Cappelen/Dever] |
| 12129 | 'Truth' may only apply within a theory [Kuhn] |
| 411 | If we succeed in speaking the truth, we cannot know we have done it [Xenophanes] |
| 412 | If God had not created honey, men would say figs are sweeter [Xenophanes] |
| 22191 | Kuhn's scientists don't aim to falsifying their paradigm, because that is what they rely on [Kuhn, by Gorham] |
| 18076 | Most theories are continually falsified [Kuhn, by Kitcher] |
| 6809 | Kuhn came to accept that all scientists agree on a particular set of values [Kuhn, by Bird] |
| 22183 | Switching scientific paradigms is a conversion experience [Kuhn] |
| 6162 | Kuhn has a description theory of reference, so the reference of 'electron' changes with the descriptions [Rowlands on Kuhn] |
| 22184 | Incommensurability assumes concepts get their meaning from within the theory [Kuhn, by Okasha] |
| 7619 | Galileo's notions can't be 'incommensurable' if we can fully describe them [Putnam on Kuhn] |
| 12128 | In theory change, words shift their natural reference, so the theories are incommensurable [Kuhn] |
| 18422 | Prioprioception focuses on your body parts, not on your self, or indexicality [Cappelen/Dever] |
| 18425 | We can acquire self-knowledge with mirrors, not just with proprioception and introspection [Cappelen/Dever] |
| 18421 | Proprioception is only immune from error if you are certain that it represents the agent [Cappelen/Dever] |
| 18419 | Folk Functionalism is a Ramsification of our folk psychology [Cappelen/Dever] |
| 18404 | It is assumed that indexical content is needed to represent the perspective of perception [Cappelen/Dever] |
| 18407 | Indexicality is not significantly connected to agency [Cappelen/Dever] |
| 18427 | If some of our thought is tied to its context, it will be hard to communicate it [Cappelen/Dever] |
| 18426 | All information is objective, and purely indexical information is not much use [Cappelen/Dever] |
| 18428 | You don't remember your house interior just from an experienced viewpoint [Cappelen/Dever] |
| 18429 | Our beliefs and desires are not organised around ourselves, but around the world [Cappelen/Dever] |
| 18413 | Fregeans can't agree on what 'senses' are [Cappelen/Dever] |
| 18417 | Possible worlds accounts of content are notoriously coarse-grained [Cappelen/Dever] |
| 18408 | Indexicals are just non-constant in meaning, and don't involve any special concepts [Cappelen/Dever] |
| 18414 | Fregeans say 'I' differs in reference, so it must also differ in sense [Cappelen/Dever] |
| 18423 | All indexicals can be expressed non-indexically [Cappelen/Dever] |
| 18406 | The basic Kaplan view is that there is truth-conditional content, and contextual character [Cappelen/Dever] |
| 18411 | It is proposed that a huge range of linguistic items are context-sensitive [Cappelen/Dever] |
| 18420 | We deny that action involves some special class of beliefs [Cappelen/Dever] |
| 1640 | The basic Eleatic belief was that all things are one [Xenophanes, by Plato] |
| 3055 | Xenophanes said the essence of God was spherical and utterly inhuman [Xenophanes, by Diog. Laertius] |
| 407 | Mortals believe gods are born, and have voices and clothes just like mortals [Xenophanes] |
| 408 | Ethiopian gods have black hair, and Thracian gods have red hair [Xenophanes] |